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David Greg Harth

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The Sounds of Film with Tom Needham Interviews Harth

The Sounds of Film with Tom Needham
https://wusb.fm/soundsoffilm
90.1FM Stony Brook NY
Radio Interview
Originally recorded: January 23, 2024
Airdate on the radio and online: February 6, 2024 6pm

Hosted by Tom Needham, the Sounds of Film is the nation's longest-running film themed radio show. For 30 years, the program has delivered a popular mix of interviews and film music.

Tom interviewed Harth about Pierre Guillet’s documentary film The Book of Harth about my art work The Holy Bible Project.

Have a listen to the 30 minute interview below:

Transcript Below:

I did not get to proof read this yet. Catch any errors? Email me. Cheers, Harth


Tom Needham (00:01):

Hi, this is Tom Needham and you are listening to The Sounds of Film. And joining us on the program today is David Gre Harth, a conceptual artist who is featured in the Book of Harth, a multiple award-winning documentary film that was 20 years in the making. It's available on DVD and Video on Demand. The film centers on New York City based conceptual artists. David Greg Harth, who embarked on a a 20 year journey to gather signatures from the most culturally relevant figures of our times and his copy of the Holy Bible. After this decades long Odyssey ended, New York City filmmaker Pierre Glee followed Harth all over the the city and and other places as he raced along to get final signatures to bring this massive undertaking to a close Harth. I wanna thank you so much for joining us on the Sounds of Film.

Harth (01:00):

Thanks for having me.

Tom Needham (01:01):

Yeah. The, the, everybody's talking about this movie. It's played in a lot of film festivals and it features interviews with Noam Chomsky, Kevin Smith, Paul Schrader, John Waters, among other people. It, it's really an incredible piece of work. But before we kind of get into it, I, I, I said at the beginning that you're a conceptual artist. And, and just for our listeners who maybe don't understand what that means, can you explain what it means to be a conceptual artist?

Harth (01:29):

Sure. A lot of my work I'm more concerned about the concept of the work and I'll execute the work in any media necessary to get that idea and concept across. So I'm not a painter, I'm not a photographer. I'm sort of whatever medium is necessary, those are the tools I'll use to execute the concept of the idea.

Tom Needham (01:52):

And can you explain some of the things that you did outside of getting this Bible signed by lots of famous people?

Harth (01:59):

Sure. Yeah, for sure. I, I do a lot of work that involves the participation of another person in order for the work to exist. So, for example, I even had a project where I ate burgers with people. People invited me to have a burger with them. They had a burger, and I had a burger <laugh>, the other person paid for both burgers, and I would give them a little card that says they ate a burger with me. And over the course of about three or four years, I had 175 burgers that other people paid for. This was the project and, and the photo documentation of all the burgers I hate. I also stamp political and social messages on currency and spend it and circulate it. I also take analog photo booth portraits with every person I know and every person. I don't know. I post the photos online and write a little blurb about each person. And if I'm doing that project, that means I need to take photo booth portraits with about 8 billion people. Wow. so a lot of my work also happens over long length of time and requires a lot of dedication.

Tom Needham (03:01):

And when you have things like photographs or o other things like that, that you've taken, are these things ever shown in museums?

Harth (03:12):

I have shown in very small amount of museums and some gallery exhibits. But for the most part, I tend to be an artist that's sort of under the radar with a good fan base and a good audience that's dedicated to following me. But I send, I tend to drift under the radar of the blue chip art world, like all the, the major galleries in Chelsea. But one day, you never know. Right. <laugh>.

Tom Needham (03:39):

And your most famous project is the, the Bible that you had signed by many people, and it's featured in the film. C Can you tell our listeners what your original intent was and, and where it took you over the last 20 years or so?

Harth (03:58):

I honestly don't know what my original intent was, but I knew I wanted to sort of make an artwork that was exploring an intersection between art, religion, and celebrity culture. And the day I'd started it on April 25th, 1997, it was the same day. I said I was gonna do it for 20 years, and I had no idea what kind of adventures it would bring me and what kind of stories I would bet in my life and what kind of people I would meet along the way. So the intent was just, you know, off the cuff, this is what I'm gonna do and we'll see what happens. But yeah, that's, that's what happened. <Laugh>,

Tom Needham (04:40):

When you go up to people, which you show in the film to get them to sign the Bible mm-Hmm. <Affirmative> sometimes you only have a couple seconds, it seems to kind of explain to them what, what you're doing. And I, I don't know if you have a different pitch, but it seemed like a lot of the time you mentioned just like a couple people, like I remember Muhammad Ali and David Bowie, for example. Correct.

Harth (05:09):

But you've interviewed, I mean, Muhammad Ali and David Bowie, they are the probably the most tremendous icons that I have found that any celebrity or significant person out there in, in the world of culture, they always appreciate these two individuals, <laugh>. There's only love for these two individuals. So if I ever need to name drop, if I ever need to say, Hey, you want to be in this because some other people participated, and those other people are these people, it's always sort of an enticing to name drop those two individuals.

Tom Needham (05:44):

I

Harth (05:45):

Sometimes, I, I, I cater, you know, if someone looks hesitant and it's, it's an actor, I might have named a filmmaker or other actors that I knew they were associated. Mm.

Tom Needham (05:58):

Yeah. It it, it's funny. C May maybe our listeners don't know, like, the long list of, of people that you got to sign. C can you just rattle through, besides the two, we already mentioned some of the people that you got to sign this book. 'cause I, I, I think people will find it interesting and impressive.

Harth (06:16):

It's a long list, but Oprah Peter, Gabrielle, BB King Pavarotti, angel Jolie, Brad Pitt Pele, Paul McCartney, Mick Jagger, bono, I mean, the, the list just goes on. I mean, over 20 years, you know, I mean, and I live in New York City, so it's, the access to attempt to meet these people is, is greater than if I was living in Wyoming.

Tom Needham (06:50):

One, one of the things that's not crystal clear to me is how much of I don't know an advantage. You said you, like, you're pretty well known for working on this project. Are you, when you go out to get these signatures, are you just doing the same thing that an Autograph Hound is doing, just kind of getting out early and waiting for the person to go out to their car? Or do you have a press pass or some kind of advantage that others don't have?

Harth (07:23):

I do not. I do not have any advantages. I wish, I wish I did, but I don't, I'm, I am just an artist with the Bible standing at the right time at the right place, hoping for the best. But no press pass, no, no secrets. Just, just trying to do it

Tom Needham (07:45):

As, as someone myself who, you know, is always trying to get interviews with people. I I, I just found the whole process fascinating. And I, I was wondering if you can go into, you do in the film in great detail, what's involved? Like, if, if you hear that someone is going to be making an appearance on a Saturday night at seven o'clock, like how much work goes into you being there for that event?

Harth (08:16):

Sure. And so the filmmaker Pierre Gier, he, he followed me around the last year of the project. And so he really documented really greatly what I went through to achieve all the results in this project. But say, I mean, for sorters, there's, there's research. So I need to be aware of what events are happening, what people will be at what event, when, and where. I'd have to be a bit aware of entrances and exits of of a building. And I'd have to prepare myself to, to be truthful mentally and physically. It takes a health toll on you to do this, especially if it's, you know a winter month. And you might have to be prepared to stand out in the cold for 2, 3, 4, 6 hours. Yeah. And you might need to prepare yourself to eat or drink or not drink or not eat, because you might be standing in one position for those six hours and you might not be able to leave.

(09:21):

And then you have to be prepared that you might not even see the person. Or in my case, you might see the person and they might deny. 'cause There are some people that deny it, it takes this toll health wise. It's really hard to do. You're standing on your feet all the time. Quite honestly, the project put me in a space of loneliness a lot. 'cause I often would just, you know, be doing it on my own. And, but I mean that, I, I think that accurately describes sort of what is happening when, when I, I try to go for

Tom Needham (10:00):

People. I appreciated your honesty in the film and that you talked about that loneliness, even used the word depression at times, that in order to do this sometimes you would put in tremendous hours and then it just wouldn't even work out. And you talked about the tremendous highs and the tremendous lows that you feel when it doesn't work out, or when you do get someone and you post it and then people react on social media. Can, can you talk a little bit about that?

Harth (10:33):

It sort of became like a drug almost. You know, you, you get someone to participate and it's a good thing. You know, it, it gives you energy. It gives you energy to go out for the next person. It gave me energy when I had that feedback from my audience who liked the results or en encouraged to go further. So it's still a little bit of a high, I I wouldn't be surprised if there's actual some kind of chemical reaction going on in my brain anytime someone would participate. And then the downside is, you know, you, you're, you might fail. And failure to me is not even seeing the person, not even getting to ask a failure is not when someone declines. It's when you don't even have the opportunity to ask. Mm-Hmm. When you put in all that time and effort and you realize, you know, I, I could have been at home drawing for six hours, but I chose to stand outside in the cold for six hours.

Tom Needham (11:35):

And what was the ultimate payoff that you were hoping to eventually achieve in finishing this project? Is it just something that you just do for yourself because you appreciate this art that you do? Or is it something that, like, you, you, you kind of hinted at earlier that maybe this is something that could go in a museum one day. Is it just a reaction on social media? Is there a potential future monetary payoff that could

Harth (12:08):

Come from this? These are all interesting. Yeah. These are all interesting questions. I, I certainly did not have any payoff in mind. Definitely not monetary. Could I, would I love to see it in a, in a museum gallery exhibition space one day? Yes. I would love that. I, I never did it for the social interactions. I can honestly say that I did it because I felt it needed to exist, and I could not tell you why it should exist. I can tell you that it had a beginning point and an ending point. And sometimes just like an insect is born or a rabbit is born, the the life is there and it leads its life until it no longer has a life. So that's sort of like this work as well. I can explain why it started or the need for its existence. I can only say that it existed and I'm going with the existence, but there was never a, a, a payout intended. That's not why I did it.

Tom Needham (13:20):

We're speaking with Harth, and he's featured in the documentary, the Book of Harth. You're listening to the Sounds of film. It seemed like Pierre, the director of the film was frustrated at times. He was asking you, you know, what does this mean? What does this project mean? And, and you kind of said that you, just as you did, now, that it, it's difficult or you, I don't know if it's just difficult for you to explain it or if you just choose not to, you can't give us any more of a, a reason why you thought it was valuable to have all these very important people sign the Holy Bible.

Harth (14:02):

I think my job as an artist is to create the work. And it's not my job to tell people what I think it might mean to me. Mm. I think when, and our viewer is at a museum standing in front of a painting, right? And when you have 10 viewers standing in front of a painting, that painting might mean 10 different things for 10 different viewers. Right. That painter is not in the room to explain what the painting might mean to them, nor are they there to explain what it should mean to each of those 10 individuals. So I think it's up to the individual to come up with their own assumptions, ideas and thoughts about what this concept, what this work, what this art could possibly mean to them. When I, so I sort of, you know, I created this, it's in existence. O and other people can try to figure out what it means to them.

Tom Needham (14:56):

Yeah. when I was watching the film, I, I remembered a moment from my past that I hadn't thought about in a very long time when I was in college sometimes on on campus, like companies would just show up and just hand out free samples of something. There were always people just handing you things when you were walking to class. And one time I was walking to class and I, I don't know who it was, it was probably a religious group at the school or something, but they handed me a Bible mm-Hmm. <Affirmative>. And I was on my way to class. So I, I I, I don't know why I, I just took the Bible and I went into class and I, and I put the Bible down on my desk, and I just remember some professor at the time walked in and saw the Bible on the desk. I wasn't talking about it or anything. It was just there and freaked out <laugh>, like, like totally like, who brought that into this class? And yeah, I was young at the time, and I, I, I didn't even know that somebody, you know, would ever react like that. But I would imagine that you've seen every kind of reaction possible positive and, and maybe negative. I, I don't know, like, do, do people react in, in all kinds of ways when you, when you present the Bible as the thing that they're going to be signing?

Harth (16:21):

I've never seen any severe negative responses, and I've never had anyone sort of want to steal it or destroy it. For the most part, people are positive, some people are curious, they might ask questions about it. What am I doing? Who else participated? But, you know, the most negative comments or reactions I would get are, are people just denying signing it. But no one's, it hasn't created such a, a, a ruckus, but I understand that religion, it can be a, a touchy subject in, in the realm of the world that we live in, especially today.

Tom Needham (17:04):

Yeah. one thing it seems from the film is that the people who do agree to sign will ask, like, is a certain section of the Bible available to sign? Mm-Hmm. <affirmative>. Can, can you tell me some of the examples of, of people and what parts they signed?

Harth (17:28):

I, I don't have specific examples, but I, I recall Psalm 28, it's pretty filled up. In, in general, some people will pick a passage, some people will sign randomly very, you know, sometimes I'll have the Bible open already, depending on the circumstance. I, I recall at the beginning of Revelations Ono and Hunter Thompson signed, I recall that. But in terms of specific pages, I, I'd really have to dig into my notes. I don't really have that information handy. But I, I did for all those years, I kept detailed notes. I, in my notes, I have who signed where, what they said, what was their demeanor, did they select a passage or not? What time it was, who I was with, the location, et cetera. So I have all that information.

Tom Needham (18:17):

It doesn't come up in the film. And I'm not gonna quiz you, but I'm just curious, like, have you read the Bible? Are you familiar with it or not?

Harth (18:26):

I grew up Jewish. I was even Bar mitzvah. I, in my teenage years, I became atheist. I like to consider myself super atheist, also ordained. So I've performed about seven weddings for friends. And even though I carried around a Bible with me wherever I went for 20 years, I've never read it. <Laugh>, I wish I did. I wish I could. The language is just, is just difficult for me to read. But, you know, I'm, I'm young, so you never know. Maybe in the next 20, 30, 40 years I'll read <laugh>.

Tom Needham (19:01):

One, one of the things that was funny I don't know, to me anyhow, was when at some point in the film, you, you basically said that you, you don't even care about any of these people <laugh> yeah. I mean, you are we,

Harth (19:21):

Are we on the radio <laugh>?

Tom Needham (19:23):

Yeah. Yeah. That it doesn't, we, it doesn't really matter to you, like, and you don't really go on and explain, but is that true that you're, you're not, you're, you're not doing any of this 'cause you're star struck. You really don't care about these artists, or is that just something in the moment, or are you just being funny

Harth (19:46):

Or? Yeah, I'm not starstruck and, you know, a lot of times when I'll go out and there were people, you know, fans that are really there to meet their most iconic, favorite person. Yeah. I'm not that person that's out there for that reason. I'm doing something different where I want people to participate in something that I'm doing. And I, I don't have this envy for celebrities. And it's, it's a very weird culture that we have put these celebrities on these huge iconic pedestals, and they're paid lots and lots of money. And then we have teachers that are trying to educate young people, trying to make the world a better place through education and all the choices that matter with that. But they're getting paid nothing. So it's, what's happening in society is just very abstract. So I, you know, I don't, I don't get starstruck, you know, I mean, I certainly, there are some celebrities I appreciate more than others. You know, obviously like a musician where I really like their music or an artist where I really like their art. That can vary.

Tom Needham (21:07):

So it, it must be sort of a, a strange feeling when you simultaneously don't really care about the celebrity in the, in the way that a super fan might. But at the same time, you realize this is a pretty big deal from my project that I'm getting this name, that will get a reaction will impress people who are following my work.

Harth (21:38):

Mm-Hmm. <affirmative>

Tom Needham (21:41):

You must get excited and there was, and not be that excited. It's, it must, yeah. And

Harth (21:47):

Sorry, he, a friend of mine once said to me, the project is not about just one person. Yeah.

(21:53):

And that really is, it really stands out in my memory because it's not about just one per person. So if I miss that one person, this, this huge person that everyone loves in the world, if I miss them, that's okay. It's about collectively all the people, and more importantly, it's about the time period. You know, I did it for 20 years. Right. It's about that, that time period who I had access to in, in that 20 years, who was making a comfortable impact in that 20 years. And if I miss someone, that's okay. You can't change history. You can't do everything in life, you know? That's okay.

Tom Needham (22:33):

Do, do you ever go the normal route of just contacting the person, the manager, the publicist, and just asking, can I just swing by and get the signature? Or does, are there ground rules where you just have to catch them?

Harth (22:52):

So I, I don't know what normal is, but I've never had access to a manager of someone, or, you know, I've never had these addresses or email just phone numbers. So no, I, I haven't, have I written some letters? A handful of letters? Yes. Usually letters don't work. But I can tell you a letter worked with Norman Maller once.

Tom Needham (23:17):

Oh, wow.

Harth (23:17):

And, and that was truly amazing. I I wrote a letter to Norman Maller and his a couple months later, his assistant calls me and says, you know, this is not gonna happen. But, you know, he is doing Asya, Barnes and Noble. He is doing an event trying to get him there. And then a few months later, I get a letter in the mail from Norman Maller, and it was, you know, handwritten. He signed it, he is like, you know, I get a lot of requests, a lot of fan mail, yours warranted response, et cetera, et cetera, et cetera. He didn't really say if he would do it or not. He just responded to me. A couple months go by, I happened to be on Miami and get a call from his assistant. She's, it's a Monday. She's like, can you, can you come up to normal Miller's house on Wednesday? I said, sure. I flew back to New York early, and I went to Norman Miller's home in Brooklyn, and he invited me inside, picked a passage, took a photo of him, was really nice. And yeah, he signed my Bible. Wow. So, very rare instance. His letter is work.

Tom Needham (24:20):

Did you have any I don't know hopes that when this film hit and you became even better known than you already are, that it would just open you up to just start getting, like, you wouldn't have to be the guy on the street that you would just start getting in. I don't know if you already are, but I would assume being in a film like this, that you would start to get invitations to some of the same events that these different people go to and that you're one of them almost on you know, on their level. Has that started to happen? And if it did, would it change the scope of you asking them or not for a signature in your Bibles?

Harth (25:08):

No, that is a nice idea. It has not happened yet. I'm not getting the invitations to the Met Gala or anything yet <laugh>. But, and I, and obviously I can't say if that would change anything. If it does, I can report back to you and let you know <laugh>, but, you know, I welcome the invitations <laugh>,

Tom Needham (25:26):

I think, I think there's something unique about you getting the signatures, you know, as you said over the last 20 years when you were who you were versus, you know, if some celebrity just went in and asked all his friends to sign it. Right. It would just be a little different, I think, or very different maybe. Yeah. How, how do you feel being featured in a film? That's a, that's a different experience. It's a big deal.

Harth (25:52):

It is a different experience, especially when you see an illustration on, on the poster in DVD that looks like you <laugh> and, you know, when you're, when you watch it on the screen, and it, it's strange. But I think Pierre did a really great job in telling my story Yeah. In such a way that it sort of shows a personal warmth that I think maybe another filmmaker would not have illustrated.

Tom Needham (26:19):

That's interesting. How, how do you think others might do it? They, they might portray you as being obsessive or not a not really being kind to what you do or understanding it.

Harth (26:32):

Yeah. I don't know. I mean, I, I have no idea what another filmmaker would do.

Tom Needham (26:37):

How did he get your trust?

Harth (26:40):

How did he and I come across? No,

Tom Needham (26:42):

How did, well, yes, but, but how did he get your trust so that you were willing to be the subject of his documentary?

Harth (26:48):

Yeah. Well, he, he already had an interest in, in doing a, a film about celebrity culture and that, and, you know, especially auto F Seekers. And then when he was introduced to me and he realized my 20 year project was almost ending, it sort of like, it made sense. Like, oh, let me just sync up with Harth and follow him in the last year of the project. And it all just came together and made sense.

Tom Needham (27:13):

The music, the editing, the filming, really all come together, especially at moments to really, I, I think, kind of capture particularly those moments when you're, you're on the quest trying to get someone, and like you, you can almost feel like you're part of it rooting for you to get it or, you know, feeling bad if you don't get that signature. It's really, really fun film. Have you shown this to like I guess you have in festivals and so forth. What are people saying to you after they've seen the film? Like, what's the typical question that people have for you?

Harth (27:59):

As far, I mean, I don't know what people say to Pierre versus what people say to me. 'cause It might be a different sort of conversation, different response, but most people absolutely love it. And a lot of people, because we've done some q and as at film festivals, a lot of people often ask, who is my favorite participant? Yeah. Who's, you know, my greatest signature. I get that, that a lot. And,

Tom Needham (28:28):

And what's your answer?

Harth (28:30):

My Opa <laugh> and my Opa is my grandfather. You know, German grandfather. Ah, he's my favorite. Yep.

Tom Needham (28:38):

I'm sorry, I cut you off. And, and, and you were, you were going to say in some other things maybe that people ask you, or, or is that the, the number one thing?

Harth (28:46):

I'm trying to think. I mean, people just compliment you know, and they also are impressed by the dedication of the 20 years. And some people especially close friends, didn't know that I also dealt with depression. And I felt it was necessary to be open about that. 'cause I think it's a problem that a lot of people have. Yeah. And I think quite often, society sort of shames it instead of in a healthy way, spotlighting it. I think we can only help each other if we bring more awareness.

Tom Needham (29:20):

I agree. And, and I think that your story is very specific about what you were doing Exactly. But I would imagine that there's lots of people artists, people who are, you know, maybe trying to make it as musicians or podcasters or filmmakers who probably see some of themselves in what you do as well. Mm-Hmm. <affirmative>, you know, that there's something in there about pursuing dreams and just sticking with it even when it's not easy. And, and then that, that run in that you have with celebrity, you know, that is, is what like you kind of hinted at earlier. So many people want, and, and you're doing it all the time. It's, it's really a remarkable story. I hope there's one day that this Bible can be displayed in public. But, but it's, it's suggested at the end that you're not done with this project.

Harth (30:28):

I don't wanna ruin ruin the film for any viewers who haven't seen it yet, but I've heard such rumors. Yeah. <laugh>.

Tom Needham (30:35):

Well, I, I, I think everyone is gonna wanna see this film <laugh>. And I highly recommend it. It's, it's really one of the, I really enjoyed this film. It's one of the most entertaining films I've seen in a while. We're talking about the Book of Harth, been speaking with Harth Harth, I wanna thank you so much for coming on the program and I, I hope that we can talk again. There's really so many more things I'd love, love to ask you about. Where can people go to, to find out about your work and this film?

Harth (31:08):

So the film's website is the book of Harth.com, H-A-R-T-H Uhh. My website for the Bible project is the Holy Bible project.com. And then my art website is david greg Harth.com. Well, so if you just search on Google, you'll, you'll find all, all sorts of stuff too.

Tom Needham (31:32):

All right. Well, once again, I wanna recommend this film to everybody. I just know everyone's gonna love it. So Harth, thank you so much. It was really a pleasure speaking with you.

Harth (31:42):

Thanks so much,

Tom Needham (31:42):

Tom. Take it easy. Bye-Bye

Harth (31:44):

Bye-Bye.



back to press
Tuesday 04.30.24
Posted by David Harth
 

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Mother Jones
Politics: "Stamping Out Andrew Jackson on the $20 Bill Won’t Be So Easy"
May 25, 2019
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Author: Dave Gilson

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POLITICS

Stamping Out Andrew Jackson on the $20 Bill Won’t Be So Easy

A short history of putting political messages on greenbacks

Since 1980, the US government has circulated more than 64 billion pocket-size portraits of a slaveowner, ethnic cleanser, and “Indian killer”. And that’s only a fraction of all the $20 bills printed since President Andrew Jackson’s portrait was first put on them in 1929. The Obama administration attempted to rectify this with a plan to swap out Jackson with abolitionist, Union spy, and Underground Railroad conductor Harriet Tubman. Last week, Treasury Secretary Steven Mnuchin said his department wouldn’t get around to putting those redesigned $20s into circulation until 2028. (Coincidentally, President Donald Trump has spoken out about taking Jackson off the bill and has made no secret of his admiration for him.)

The administration’s decision to postpone the $20 makeover has inspired some Americans to make their own Tubmans. An artist named Dano Wall has been making stamps of Tubman’s face that can be used to blot out Jackson’s on the $20. (After Mnuchin’s announcement, the stamp sold out on Etsy, though you can also make your own.) Wall told the Washington Post that he’d like to get thousands of stamps out there: “If there are 5,000 people consistently stamping currency, we could get a significant percent of circulating $20 bills [with the Tubman] stamp, at which point it would be impossible to ignore.”

Despite the improbability of achieving widespread visibility, the idea of turning greenbacks into vehicles for political messages isn’t new. (It’s illegal to deface US currency, but it seems that no one’s ever been prosecuted for stamping bills.) In 1976, a numismatician collected a $2 bill stamped “These Are Farm Dollars.” One dollar bills featuring George Washington with a superimposed speech bubble saying “I Grew Hemp” have been around since the ’90s. In 1993, bills stamped “Gay Money” popped up; “Lesbian Money” and “Bisexual Money” were also spotted. After September 11, an artist named David Greg Harth stamped dollar bills “I Am Not Terrorized” and “I Am Not Afraid”; he claims that 1 million were distributed over three years. Stamped messages collected in the 2000s include: “Jews for Clinton,” “Impeach Bush,” and “Stop Starbucks!”

More recent sightings include bills stamped by Obama conspiracy theorists (“Where’s the Birth Certificate?”) and gun owners. The site occupygeorge.com offers templates for printing infographics about income inequality onto bills. “Currency interventions” by artist Joseph DeLappe print rising sea levels and drones on banknotes. You can buy a “Donald Trump Lives Here” stamp meant to be applied to the image of the White House on the back of the $20 bill. (There’s also a “Hillary Clinton Does Not Live Here” version.)

Most bill-stamping is unorganized and untraceable. That’s part of its appeal, writes Stephen Gencarella Olbrys, an associate professor of communications at the University of Massachusetts, Amherst, in a paper on “currency chains”:

The number of active participants in currency chains cannot be known with certainty. One bill may speak for thousands. Rubber-stamped “Farm Dollars,” “Gay Money,” “Logger’s Money,” “Atheist Money,” or “GUN OWNER$” money, for example, make ambiguous the size of a presumed minority and suggest a legion deserving notice.

Or, as one DIY stamper tweets, “stamping dollar bills is fun and gets the message out.”

Occasionally, there are more organized efforts to repurpose cash as political messages, like Ben & Jerry’s cofounder Ben Cohen’s Stamp Stampede, which says it’s enlisted 100,000 Americans to imprint dollar bills with messages promoting voting rights and money in politics (“Not to be Used to Bribe Politicians”).

Yet even a dedicated stamping campaign has to do a lot of work to get noticed. (Stamp Stampede optimistically assumes that every bill is seen by 875 people, and notes that $20 bills circulate more slowly than other denominations.) Let’s say that the Tubman stamp ends up on 1 in 100 bills, making it, as Wall hopes, “impossible to ignore.” That would require 5,000 dedicated stampers to each update $376,000 worth of bills—or one percent of the 9.4 billion Jacksons currently in circulation. Given that the average American carries about $60 in cash, they’d better get stamping.

Copyright © 2021 Mother Jones and the Foundation for National Progress. All Rights Reserved.


back to press
Saturday 05.25.19
Posted by David Harth
 

The Wall Street Journal

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The Wall Street Journal
Funny Money: A Collection of Mangled Currency
March 27, 2015
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Author: Alexandra Wolfe

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Funny Money: A Collection of Mangled Currency

A new book, ‘Keep the Change,’ showcases a collection of mangled currency

Sometimes, a pretty penny is overrated. In a new book, “Keep the Change,” author and collector Harley Spiller showcases some of the mangled money he has amassed over the past 50 years. While most collectors look for unblemished coins and notes straight from the mint, Mr. Spiller prefers worn, pitted and corroded currency because of the stories that each piece tells. The book is illustrated with 48 images from his collection, from oxidized pennies to misprinted bills to currency altered by artists. He also relates some curious facts about money—for example, how coins were notched in particular places for use by escaped slaves as bona fides on the Underground Railroad and how pennies can be used to repel slugs. “You get your bright shiny penny, and I get mine, and they’re pretty much the same thing,” says Mr. Spiller. With used currency, by contrast, “The human footprint on where they’ve been and how they’ve been treated is like a mystery novel.” 


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Friday 03.27.15
Posted by David Harth
 

Pakistan’s DAWN Newspaper

Newspaper Clipping

Pakistan’s DAWN Newspaper
February 9, 2014
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Foreign palette
Author: M. Saee Kureshi

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Foreign palette: Money talks

M. Saeed Kureshi
February 9, 2014

Performance art emerged in the wake of concepts characterised by Dadaism (an artistic and literary movement that grew out of dissatisfaction with conventional artistic practices during World War I), Fluxus (a global network of artists, composers and designers known for blending diverse artistic media and disciplines in the 1960s), and conceptual and installation art in the ’60s and ’70s.

At that time, a form of a postmodernist development, it was regarded a travesty of classic theatre that daunted the archaic art forms and cultural traditions. Gradually this genus has transformed into a widely popular art form, where unlike visual artists who use material to produce physical objects, the performance artists use their body, action or voice to express themselves.

David Greg Harth is a performance artist from New York, who recently visited Karachi and had an interactive, time-specific participatory project called ‘Packing Pakistan’ at the T2F, a café and bookshop famous for open dialogue, art and literary talk shows.

During this project, Harth brought an empty suitcase and invited attendees to contribute small but meaningful objects that may be of some personal significance to the owners. “Some of the participants had amazing stories about the objects they brought, which touched me deeply,” says Harth. He will be taking these contributions back to New York and document the project on his website and intends to write a book.

Harth works in a variety of media including performance, video, installation, drawing and photography. The maturity of his work stands testament to his bold experiences across various countries. Ironically in routine life he is a shy person but when in action for art; he opens his heart and soul to the public.

The artist is a different man altogether when he starts to interact with the viewers to create sparks for a dialogue, conversation or discussion. Instead of provoking his audience, he opts to involve them, both physically and psychologically, so that they can unleash their dormant senses and discover themselves.

To create unanticipated combinations and scenarios for gatherings, Harth uses elements of anxiety and dubiousness that exude illusory undertones, which usually stimulate debates on culture, politics, religion, fame, sexuality and consumerism. His work involves collection of information, documenting and producing archives of subjects ranging from the current international social and economic events, to more specific personal experiences.

He believes that the process of creating an artwork is as important as the final work itself. The participatory nature of his work is often crucial — for instance, taking snaps with strangers in a photo booth or eating a burger with them at an outlet over random discussions.

Harth started stamping brief messages on dollar bill notes, such as ‘I am not terrorised’ (after having seen the 9/11 twin towers crumble), ‘I am state’, ‘I am HIV’, etc. “Circulation of these works through currency is an effective method to touch masses. Also, people may be in possession of your art work unknowingly,” says the artist. These messages, he elaborates, are usually triggered by critical world events, political dynamics or injustice.

A graduate of the Parsons School of Design, Harth also has a studio at The Elizabeth Foundation for the Arts (EFA), New York. He believes that art should go beyond pretty pictures and play a role in the society to make people think about themselves, the community and how the world can change for something better.

Harth finds inspiration in the Irish singer/songwriter, musician and philanthropist Bono (Paul David Hewson), the front man of the Dublin-based rock band U2, for his persistent humanitarian and social involvement to lessen suffering across the globe.


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Sunday 02.09.14
Posted by David Harth
 

Pakistan’s DAWN.com

Pakistan’s DAWN Website
January 27, 2014
Author: Asif Umar/Taahira Booya

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Packing Pakistan

David Greg Harth, an interactive visual artist from New York, invited the audience members at T2F to bring a memorabilia of Karachi for him to pack in a suitcase to take back home.

Harth said, “he expected nothing” from the audience but received paintings, coins, prayer mats and matchsticks as some objects by the end of the night.

Harth intends to take the suitcase back to New York where he will compile a book composed of photographs of these objects and the meaning it holds for the person and will send each contributor a signed copy of the book.

The event, which took place on January 15, was a brief showcase of Harth’s short films, photography and videos.

Notably, he always had the element of human interaction, for he believes that art does not exist without the viewer.

His work varies from one where he had people order a preserved cat with his credit card to handing out edited dollar bills.

Harth takes to engaging people in conversation about issues that matter in his work. In 2008, he traveled to a small town in Palestine, which involved him balancing on a rope that held him together with a rock and the act of strangers in Palestine pulling his weight over.

Similarly, in his performance at T2F, he sought out to understand the meaning of the different objects that were given to him from the audience. He points out that “even if our countries seemed to be at war, we are all human after all.”

Text by Taahira Booya/Dawn.com


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Monday 01.27.14
Posted by David Harth
 

Art Book Guy

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Art Book Guy
www.artbookguy.com
"DAVID GREG HARTH: CALL HIM HARTH"
April, 2013
Author: Michael K. Corbin

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DAVID GREG HARTH: CALL HIM HARTH

David Greg Harth or “Harth” as he likes to be called, is a prolific artist who lives in New York City. I actually saw his work www.davidgregharth.com on social media and knew I had to chat with him. He’s a very bright and inspired guy. Read on and find out what I mean …

MICHAEL: Hey Harth, Judging only by your online activity, every part of you seems to be an artist ... perhaps blissfully so. Does art consume you or do you consume art?

HARTH: Hi Michael. Interesting question, but I knew my answer to your question immediately. Art consumes me. I often think about how my life would be different if I weren’t so dedicated to it. I think how perhaps I would be in a relationship or have children by now. But the choice I've made over the past many years was always put art first. That's good and that's bad. I suppose years from now, we'll all know if this consumption was the right move for my heart to follow. Of course, I do consume art too; the observing, viewing, experiencing, etc of it all especially in New York City. But that consumption is incomparable to how art making consumes me. I thought by now I would have cloned myself, but, that's on my “to do” list as well. My dedication to my art, however, does not get in the way when someone needs me. I would die for anyone. My heart and brain (the creative part) often, constantly dual with each other. What do I want more? Art or Love? When in reality, a lot of my work is about love although viewers might not see that right away. I haven't figured out the balance yet. That bothers me, that troubles me, that makes me uneasy. But that disturbance just fuels my creativity more. I'm so consumed I could go on and on with this answer.

MICHAEL: How did this happen? What's your earliest memory of art and when did this become a life path for you?

HARTH: How did the consumption begin? Right when I came out of the womb. I started art lessons as a kid. I've always been doing art since my earliest memories. I don't think there was a choice in choosing this life path. It's something I have to do. I have to do the things that I do so they exist. I have to do these things because I like to engage with people. I like to make people think. About social issues, politics, sex, culture, religion, etc. I love conversations with people. Oddly, I'm quite shy. But if I have a project that is art - then the shyness goes away. I can't comprehend my life without making art. I think one significant turning point in my life was when I was a teenager and was in a coma. Twice. After that, I looked at life differently. I became atheist and realized a life without art making was not a life at all. I was determined to continue doing it, forever, no matter the sacrifices I make. But as I get older, I do think about those sacrifices, but then I think about the work I've made thus far and I feel quite accomplished.

MICHAEL: I'm stunned that you call yourself an atheist because I'm a Christian and it's crystal clear to me that you have a God-given gift and on top of that, it manifested after a coma? Twice? Dude! Anyway, we're not here to debate. Where do you get your inspiration? What inspires you to create from day to day?

HARTH: Is my God-given gift my art? My art making? That I am an artist? Or do you mean that my God-given gift is that I have survived two comas? A question like "Where do you get your inspiration?" can yield a tremendous answer. But I'll attempt to shorten it, only because I'm forced to. Otherwise, this chat we are having I would continue for years. I'm inspired by everything: love, music, sex, religion, films, politics, society (and its numerous problems), women, art, New York City, people, languages, cultures, poetry, etc. I hate to shorten that list. As for what inspires me to create - I think it’s a similar question to the previous one. But if you are asking more about a drive, a drive to keep going, to battle the upward battle (the artist struggle). It's because I'm fully confident that I'll achieve something that I have not yet. I'm not sure exactly what that is, because I'm not there yet. It's because I'm determined to prove to people that I can, when they say I can't. I don't speak of anyone particular. It's because I'd like to (I need too?) make a difference. It's because when someone says to me that I've inspired them, then I know I'm doing something right. It's because when at one moment in time years ago, when I was jobless, heartless, moneyless, standing outside of 10 Downing Street and you speak to Tony Blair on the mobile phone, you realize everything that you've been doing and are doing to further my art, are for the right reasons. Because I've chosen to follow my heart in every action I've ever made. There are no wrong decisions. There are only right decisions. With great outcomes or not so great outcomes. Alas, I probably went off on a tangent. But I'm allowed too, after all, I'm an artist.

MICHAEL: What do you think about the art world and art market and how they function today?

HARTH: Well, let me attack the art market first. I am not currently severely immersed in it. Meaning, I currently don't have representation by a gallery. I've had an interesting journey though. Many years ago I got involved with a "gallery" and after about a 10-year relationship with them, I left. I learned some good things and some bad things from that gallery experience and from a mentor - who was basically the person who ran that gallery. For one, don't trust anyone. And there are tons of back-ended deals. Supposedly. And everyone gets a cut. Supposedly. And everyone supports everyone. Supposedly. In fact, I really got fucked over. I had to go through Volunteer Lawyers for the Arts to attempt to get hundreds of my artworks back from my former mentor and former "gallery." Not to mention, I owed (and paid) the IRS $22,000 because of wacky numbers the gallery's (mentor's) tax person did on my taxes. It reminds me that Larry Gagosian has been in the news regarding taxes too. They say (who are they?) that galleries and artists cannot survive without each other. And of course critics, curators, collectors are also dependent upon that relationship too. At the end of the day, nothing in the art world can exist without the artist. The art market is difficult. I want to be in it. I feel I need to be in it to achieve that status I have yet to achieve. The way the art market functions probably needs a refreshing jolt. Why are some artists’ work selling for millions at auction when millions of artists are contemplating what they can afford to eat that night? In general, the art world is filled with a lot of crap. Of course people may think my work is crap. After all, taste is the enemy of art. However, I don't think my work is crap. What I think is more important than being in the art market is just being able to create work. I'll be making art with or without the market. And what I really like is engaging with people. Conversation, participation, interaction. Sometimes, the more you get into the market, the less of a relationship you have with your viewers. Since I left the gallery, the choices I have made have been more true to who I am and have yielded more enriching life experiences. Yet I still seek representation. Or wait for it at least. I could write an answer about what I think about the art world, which I think is more than the answer above in regards to the art market. After all, the art world is also about art fairs, social scenes, fashion, fucking, who knows who, hybrid crossovers of actors making art and of artists doing commercial photography, etc. Shall I continue?

MICHAEL: Absolutely. Continue. I'm listening.

HARTH: I've been thinking about how to continue. I have too many thoughts that cannot be compressed into a mere chat. But I often think of these people, to name a few: Diane Arbus, Jeremy Blake, Vincent van Gogh, Ray Johnson, Mark Lombardi, Mike Kelley, Mark Rothko, etc. They were all artists. They all committed suicide. I think that says something about the art world, don't you?

MICHAEL: Tell me about your work. I see different genres, but most of it seems conceptually driven. The work seems to fit together as a whole, thus creating a world within itself. Thoughts?

HARTH: Long response ahead. I certainly do work across various genres. And you are right, they are mostly conceptually driven. In a work, I am more concerned with the concept and I will execute the work in whatever medium is necessary to get that concept across. Whether it be performance, video, photography, drawing, installation, etc. And in those mediums, I explore everything from politics, religion and celebrities to culture, sexuality and love. Much of my work is time-based and participatory-based. Many of my projects are ongoing or have set long term time limits. The Holy Bible Project started in 1997 and will be completed in 2017. In that project, I ask people, mainly famous people, to participate in the work by signing my bible. (Note: I grew up Jewish, I am atheist, I am ordained). The photo booth project that I started just about a year ago, "Every Person I Know and Every Person I Don't Know" will continue for the rest of my life. I take photo booth portraits with people I know and people I don't know. With strangers and friends. For years, when something political inspires me, I stamp messages on currency and put those back into circulation. Most recently was "I AM WALL STREET" during Occupy Wall Street and the most widely circulated and recognized was "I AM NOT TERRORIZED" in the fall of 2001 right after the Twin Towers were attacked. The exchange of stamped money is participatory and engages people in conversation. In 2010, I built a newsstand with horrible and bad news on it. I saved newspapers and magazines for 15 years prior covering horrid media-obsessed stories, like the Pope dying, Princess Diana being killed, the D.C. sniper, school shootings, plane crashes, terrorist attacks, etc. I collected these for the sole purpose of building the newsstand years later.

In the performance, "Tumbling Thimbles on Trimble," I put my body in challenging motion. So much of a challenge that I shattered my clavicle, had two surgeries and six months of physical therapy to recover. During my residency in Palestine I did the performance "Dependent Independent," where I put myself in a situation where my life was dependent upon the trust of strangers. I would not want to create a work where your heart isn't completely in it. An artist has to be dedicated and fully committed.

Over the past few years, I have done art work which rooted from social networks. For example, in 2011 I asked my network peers "Who wants to have a threesome?" I won't explain the specifics here, but, what followed were cautious questions. And the first dozen people who responded got a free limited edition signed & dated silkscreen print in the mail which was the equation "1 + 2 = 3" titled, "Threesome." I revealed the image after it was announced what my question was actually about, and the two dozen people after that could purchase one. The first dozen were rewarded for their courage. Recently, because of Facebook, I started the project "I ate a burger with Harth." If anyone has a burger with me, and buys me mine, they get a card with a photo of a burger and it is signed & dated indicating the shared experience.

Speaking of hamburgers, I was in a group exhibition about philanthropy which was at Apex Art a few years ago. Each artist got $600 to make the art work. I chose to stand outside of a McDonald's and offer to pay for people's meals as they entered. It resulted in quite an interesting performance and documentation video. Some people said yes, some said no, and eventually McDonald's called the police on me.

One year, during Open Studios at The Elizabeth Foundation for the Arts, where I have a studio, I gave away free hearts to anyone who wanted one. Free actual sheep hearts injected with formaldehyde in a Ziploc bag. I was fascinated that I was in a position where I could do this.

I called myself shy. But when it comes to my art, the shyness goes away. I like to interact with people. I like conversations. With people I know and people I don't know. I like to make people think. For the past two years at the Visual AIDS Postcards from the Edge benefit, I’ve created a postcard which is actually a dinner invitation. With it, I take the collector/purchaser to dinner (courtesy of my wallet). So they would get a conversation with the artist and not just the postcard.

When it comes to more tangible works, my photographs often explore sexuality and consumerism. My video work is like my photographs, but also at times inject humor or are quite durational. And of course, all along, I continue drawing my drawings, which I call, “Thinkways.” These drawings are on paper or walls; ink, pencil, etchings too. These drawings look like roads and maps or circulatory and neurological systems. I've been doing drawings like these since I was a child. It's a bit obsessive and I never make errors nor erase lines. So, I think you are right, I believe my work does fit together as a whole. And it’s definitely a world within itself. However, I think that my work definitely requires time to comprehend. By the way, one day you should take a photo booth portrait with me. Perhaps we'll have a burger too.

MICHAEL: Of course. What role do you think art plays in the world today? This is especially given the fact that many people don't have personal relationships with art.

HARTH: I think some art can allow people to have personal relationships with art. For example, my messages on currency. I think artists who can do that, who can make work that crosses barriers and crosses outside of the white-walled gallery are doing that. I think it’s important to reach out to people who don't normally get to experience art. That's part of the reason why I often make performance works that happen on the street. It’s free for anyone to witness and experience. It's sad that art programs in schools are being dropped. I think it’s important like language and music. Even in terms of a psychological outlet for children and adolescents growing up. I think it’s a needed form of expression. Not something really taught, more something discovered. Art is crucial. Remember Richard Serra's drawing of the Abu Ghraib prisoner? Or I think about David Wojnarowicz or Robert Mapplethorpe. Work by such artists tend to have a profound effect on our community and world. Art can have a deep impact. I think when powerful art infiltrates the main stream, that’s when people who lack personal relationships with art all of a sudden get involved, even if only being so by being aware.

MICHAEL: Art events and time-based art appear to be the latest directions for contemporary art. Where else do you think contemporary art is headed? Will it become more or less accessible for people?

HARTH: I do think time-based art has been happening for a while. For example, one of my favorites, Tehching Hsieh. And of course, there is Marina Abramović. But I do understand what you mean. I think the internet has helped somehow. And the different ways of documenting and recording time-based work. With internet, video, photographs, etc. Even live streams. I think moving forward, we'll also see more art that is interactive with social media. I think when Jerry Saltz joined Facebook that changed a lot of things. It opened up an entire dialogue that was not even existent before. That is also happening with art. Although, perhaps my perspective is skewed a bit since I'm making such works and not often seeing such works. But I think that direction is approaching. And then there is 3D printing, Google glasses, and this follows digital cameras and online book publishing and the iPhone and iPhoneography. All great tools which have opened up new opportunities for artists. I think art will become more accessible to people, however, I think the access will be more virtual in numbers compared to access in person. And I don't see anything wrong with that. I'd rather have people accessed than none at all.

MICHAEL: We’re accessed Harth. That’s how we connected. This was a fantastic chat. Stay in touch.


Back to press
Tuesday 04.02.13
Posted by David Harth
 

Visual AIDS Blog

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Visual AIDS Blog
January 17, 2013

“People still don't understand how HIV is transmitted.”

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“People still don't understand how HIV is transmitted.”

While processing submissions for our annual Postcards From The Edge benefit we came across an American dollar bill with the phrase ‘I AM HIV + ‘stamped over George Washington’s head. We posted it to Facebook and by the next day numerous people had liked it and we found out the artist who created it was New York based David Greg Harth, who goes by Harth.

According to his website, the stamped dollar is part of an ongoing project Harth started in 1998 when he stamped the words ‘I AM AMERICA’ onto a dollar bill and then put it back in circulation. Since then he has stamped other currency and used other phrases such as ‘I AM NOT CHUCH’, ‘I AM STATE’, and ‘I AM HIV –‘. Wanting to learn more about the project, we asked Harth a few questions.

VISUAL AIDS: WE WERE REALLY EXCITED TO RECEIVE THE STAMPED DOLLAR. WHEN DID YOU FIRST STAMP A DOLLAR WITH THE PHRASE ‘I AM HIV +’? WHAT MADE YOU DO IT?

HARTH: I first stamped this message on currency in December 2005. (Officially it was released December 1, 2005). As you've said, I've done various messages on currency. That year, it just hit me, to do something to create more awareness that AIDS still exists and its a big problem, and in a way, forgotten. I feel like it was a more of a concern and more in the media in the 80s and 90s. I wanted to create a dialogue and make people think when they got these bills stamped with these messages. In a certain way, currency is spent and traded like the disease. You also never know who has it. In addition, people still don't understand how HIV is transmitted. So when someone would get a bill with "I AM HIV +" they may assume that the person spending is actually HIV +. People often automatically assume that the message on the bill is a direct translation to the person spending the bill. The very important thing is, that when this bill is spent, people see the message and the awareness is there.

VISUAL AIDS: WHAT MADE YOU INCLUDE BOTH "I AM HIV+" AND "I AM HIV-"?

HARTH: Partly because, well, some people are positive and some people are negative, but more importantly its how people are classified. I like spending the bills together as a pair. I think it makes people think even more about AIDS and a greater conversation can be had.

VISUAL AIDS: A DEFINING ASPECT OF YOUR PRACTICE IS THE ONGOING DURATION OF THE PROJECTS. CAN YOU SHARE WITH US WHY ONGOING IS IMPORTANT TO YOU?

HARTH: In general I hate putting time limits on projects. I like letting projects grow. In time they could be come richer with meaning and their meaning can be better determined, developed, transformed, and matured. The concept of time is something we all experience and there is no escape from the inevitable, death. I think works that transcend time without the existence of the artist may become even stronger works of art. In a lot of my durational works, the process of the artwork is equally as important as the final work itself. Of course I'm also addicted to collecting things for artworks. Be it signatures in a Bible, used women's tooth brushes, wishbones, or photo booth strips. The more time you have, the greater your collection.

VISUAL AIDS: ONE OF YOUR ONGOING PROJECTS IS ‘EVERY PERSON I KNOW AND EVERY PERSON I DON’T KNOW’, FINDS YOU GETTING YOUR PHOTO TAKEN WITH ANOTHER PERSON IN A PHOTO BOOTH. IT IS SUCH A SWEET ACT. I WONDER IF YOU HAVE A STORY ABOUT ONE OF THE PHOTO SESSIONS YOU WANT TO SHARE?

HARTH: There isn't just one story. But many. What I love about the project is that it gives me the opportunity to meet people I would have never met otherwise. And quite often, when I meet someone for a portrait a conversation is had. The entire experience has been extraordinary. I will tell you that I made a special trip to Philadelphia this past summer to take a portrait with a person who had the same first and last name as I do.

THANK YOU HARTH. TO LEARN MORE ABOUT HARTH'S WORK CHECK OUT HIS SITE: DAVIDGREGHARTH.COM


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Thursday 01.17.13
Posted by David Harth
 

PMc Magazine www.pmc-mag.com

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PMc Magazine www.pmc-mag.com
"WHO AM I? : David Greg Harth"

September 27, 2012

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"WHO AM I? : David Greg Harth"

1: Who am I?

I'm David Greg Harth. People call me Harth. I'm an artist. I'm a New Yorker. I am not terrorized. I'm an atheist. I'm a poet. I'm single. I'm a giver. I love eating apples and cucumbers. I often take photo booth portraits with strangers.

2: What do you do and what project are you currently working on?

I make art. I have a habit of making art that engages the viewer to participate. Without viewer participation, the art does not exist. I'm currently working on a time-based participatory project, called "Every Person I Know And Every Person I Don't Know." I'm taking photo booth portraits with every person I know and every person I don't know. Friends and strangers alike. I'm also always working on "The Holy Bible Project." In between those projects I make drawings that look like circulatory and neurological systems. I also collect human teeth, wishbones, and used female toothbrushes. I'm also always writing poetry.

3: Where are you from and where are you going?

I'm from New York and I'm staying in New York. I do plan on going to North Korea soon, however.

4: Who is your biggest hero?

My Opa.

5: What book is your bible?

My bible is my bible.

6: What are some things you love? And some things you hate?

I love love. I love the concept of love. I love being in love. Hate is a strong word. I don't hate too much. I suppose I hate stupid people though.

7: What is your raison d'être?

I'm here to make art that makes people think. I'm here to spread love. I'm here to prevent other people from committing suicide.

8: What is your favorite color?

Orange, although most people think my favorite color is black.

9: Who is your favorite comic book superhero?

I don't have one. Although I was quite fond of Bugs Bunny growing up.

10: What is your favorite NYC hot spot?

Hot? What is a hot spot? I don't have time for hot spots. My skin is hot. I'm always hot. Some favorite spots of mine: The Metropolitan Museum of Art, The Museum of Modern Art, a grassy hill with David Ippolito nearby (the guitar man from Central Park), Tom & Jerry's, NoHo Star, and any place with a photo booth.

11: What turns you on?

I'll answer this in terms of what turns me on as well was what inspires me. Black fishnet stockings, the lines of James Siena, Amy Culter, Marcel Dzama, and Mahmoud Hamadani, the vaseline of Matthew Barney, the whiteness of Robert Ryman, the concepts and drawings of Sol LeWitt, the parking lots of Ed Ruscha, the collages of Robert Rauschenberg, the blood of Marc Quinn and Hermann Nitsch, the fluidity of Brice Marden, the hotel room of Andrea Fraser, the breasts of Marina Abramovic, the smell of Ursula von Rydingsvard's sculptures, the beard of A. A. Bronson, the situations of Tino Sehgal, the photographs of John Coplans, and the cow wall paper of Andy Warhol. I am also turned on and inspired by the shit of Piero Manzoni, the silver hair of Klaus Biesenbach, the masturbation of Vito Acconci, the chocolate of Janine Antoni, the time of Tehching Hsieh, the walking and fucking neon of Bruce Nauman, the one minute sculptures of Erwin Wurm, the urine of Andres Serrano, the perception of Lucian Freud, the sculpture of Mark di Suvero, the situations of Tino Sehgal, the guns of Tom Sachs, the reality of Walton Ford, the large naked women paintings of Jenny Saville, the meat and flies of Zhang Huan, the light of Robert Irwin, the words of Leonard Cohen, Sara Teasdale, the music of U2, James, David Bowie, Pulp, Hans Zimmer, The Clash, and cold apple cider.

12: What would the last question of this questionnaire be if you were the one asking?

This question I'm struggling with. It is tough and I have no idea. I'm going to answer this question like this:

Please have your readers ask me something.

-

David Greg Harth is a visual artist based in New York City. He works across a diverse spectrum of media art including performance, video, installation, drawing, photography, and poetry. His work is often time-based and frequently requires public participation. Harth creates unexpected juxtapositions, often employing elements of tension and ambiguous social situations to provoke dialogue on a contemporary issue. Harth explores culture, politics, religion, sexuality, celebrity, and consumerism in his work.

A major part of his work involves gathering information, then collecting, documenting, and producing records on subjects ranging from current events and political, social and, economic justice to personal experience. In most instances, the process of a piece of artwork is just as important as the final work itself.

In his performance work, Harth creates unusual tensions in a common environment. He often puts his own body through strenuous activities to explore fragility, struggle, and adversity in both social and personal situations. Harth infiltrates the public realm with live street actions and interactive projects, often transgressing and questioning social boundaries.

David Greg Harth was born in New York. He has a BFA from Parsons School of Design and a studio at The Elizabeth Foundation For The Arts. He has exhibited in various galleries and art spaces since the mid 90s. Harth enjoys eating apples and the candid conversations that occur inside a photo booth with a stranger.

Questions by PMc Magazine
Edited by Ceara Maria Burns
Photography by David Greg Harth
Design by Jillian Mercado


Back to Press
Thursday 09.27.12
Posted by David Harth
 

News 12 Brooklyn Television Network

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News 12 Brooklyn Television Network
September 26, 2012
Television Program
Running Length: 1:41

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Read the story and see the video clip on the News 12 Brooklyn Website.

This television interview broadcasted on New 12 Brooklyn, is about my "Every Person I Know and Every Person I Don't Know" photo booth project installation with ArtBridge in Dumbo, Brooklyn which was on view from September 2012 to September 2013.

Transcript Coming Soon.

Video below.



back to press
Wednesday 09.26.12
Posted by David Harth
 

DNAinfo.com

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DNAinfo.com
"Brooklyn Artist Snaps Pics With Strangers in Photo Booths for DUMBO Exhibit"

September 6, 2012
Author: Heather Holland

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Brooklyn Artist Snaps Pics With Strangers in Photo Booths for DUMBO Exhibit

DUMBO - Normally, photo booths are reserved for friends and lovers.

But Brooklyn artist David Harth is looking to mug for the camera in booths around the city and the country with everyone he knows - and everyone he doesn't.

Those photos, taken with friends and strangers, will go on display later this month as part of an exhibit placed on scaffolding in DUMBO.

For the project, Harth, 37, convinced his friends and the strangers he met to take a picture with him in various photo booths across the city, including the ones inside of HiFi Bar in Manhattan and Bubby's in Brooklyn.

Since the beginning the project in February, he has collected nearly 400 photo strips.

"I decided that I'm going to take a photo with every person I know and every person I don't know, and I'm going to do this for the rest of my life," Harth explained. "When I looked on Facebook, I saw that people were taking photos, altering images, Instagram-ing, and that people had the ability to delete images.

"I wanted to do something old school."

In one case, Harth contacted a Philadelphia man on Facebook who shared his first and last names. He didn't know the man, but asked him if he was willing to meet up for dinner in the City of Brotherly Love and take a photo with him.

The man agreed, but then bizarrely asked if he could include a lobster in the photo.

"He really showed up to the diner with a Tupperware carrying a live lobster," said Harth.

The artist said that while the experience of cozying up to a stranger for a picture might seem uncomfortable to some, he's had luck convincing people to join him.

"Most people ... get into the photo booth with me," he said. "It's very rare that someone doesn't."

To help his subjects relax, he strikes up a conversation, but he said the tight space also helps break the ice.

"I enjoy the brief conversation before taking the photos," he said, "and something about the small environment of a photo booth gets people to loosen up."

Harth is working with Art Bridge, an organization dedicated to bringing art to the public, to post enlarged versions of the photo strips on scaffolding along Water Street in DUMBO, between Main and Old Dock streets.

The exhibit, dubbed "Every Person I Know and Every Person I Don't Know," will be on display beginning Sept. 28.

Ryan Rodriguez, 32, of the East Village, snapped a photo with Harth recently at the HiFi Bar in the East Village.

"I think the thought was initially awkward. The act of sitting in the photo booth with a stranger or someone who is not a significant other in your life can be a bit embarrassing," he said.

"But it was a lot of fun. I had a ball. He's a smooth talker, that Harth."

For more information, visit www.facebook.com/EveryPersonProject.

© 2012 DNAinfo.com


Back to press
Thursday 09.06.12
Posted by David Harth
 

blog.christinewongyap.com

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"Elizabeth Foundation for the Arts Open Studios"
October 15, 2010
Author: Christine Wong Yap

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Elizabeth Foundation for the Arts Open Studios

The EFA has a building in midtown Manhattan with six floors of studios rented by established and emerging artists. There's also a project space, as well as a print shop. The whole building was a hive of activity for Open Studios; it reminded me of being an Affiliate Artist at the Headlands Center for the Arts in Sausalito, CA, where I opened my studio to the public many times (Visit the Headlands' Fall Open House this Sunday, October 17). EFA had a similar cross-section: a few big names; many interesting, under-recognized artists; and a cadre of East Asian artists with crafty or pop/anime sensibilities. There were lots of painters and few video artists; meticulous, feminine papercuts (by Amina Amed and Jaq Belcher); and a few very commercial enterprises balanced by a few wacky conceptualists and performance artists. I was surprised to see that some artists had large etching presses or Vandercook letterpresses in their studios. (You see how important elevators become when your studio is 5 or 6 or 9 floors up.) I was most excited about these artists:

Saya Wookfalk makes paintings, installations, performances and videos in Hello Kitty hues. She works with cognitive scientists and dancers, and teaches herself theater lighting. Need I say more?

Kristian Kozul makes kinda bad-ass sculpture. In his studio, he's working on fantastic militaristic busts dripping in rosettes and covered in a glossly black resin.

David Greg Harth's immensity can't be captured here, but I'll try: weird, painful, simple, public interventions, like collecting autographs in a Bible, tumbling down public steps, and opening a kiosk that only sells newspapers with horrible, 300-pt. headlines. Provocative, hilarious and wince-worthy. I liked that the artist was complicit in his projects about human folly: his willingness to humiliate and hurt himself was in plentiful evidence.

Dane Patterson can draw like crazy; but many steps—performance, sculpture, and photography—lead up to it.

Of the painters, I was attracted to Patty Catuera's and Gary Petersen‘s work. Both make hard-edge, brightly colored, super flat abstractions. If you said that these paintings appeal to my design sensibilities, you'd probably be right, and I see nothing wrong with that. Patty's work seems especially vibrant and sweet in its simplicity. The imagery originates in landscapes, and with the large expanses of flat, abstract space, there is room to push and pull the volumes and imagine a narrative unfolding.

I also liked David Storey's mildly figurative mid-mod abstractions. They're cheeky. They make me think of Mad Men interiors and knowing smiles.

Hong Seon Jang had some terrific lichens cut from National Geographics, and forest scenes made out of cellophane tape. Nice!

Noah Klersfeld's videos were weirdly mesmerizing, partly from the sheer technical prowess, like stained glass come to life from pedestrian, single-camera shots.

Jihyun Park's large punched-paper and burned-paper works are really beautiful. I'm not especially compelled by the imagery, but the craftsmanship and perceptual experience are fantastic.

I admired Yuken Teruya's paper sculptures in graduate school. I also love the graphic quality of batik, so it was a special treat to visit Teruya's studio and see his most recent dye-resist paintings.

Hank Willis Thomas' work is clean and super provocative; if, like me, you were most familiar with his advertisement-based work, he's been busy with lots of text-based signs and lenticulars as well. I'll leave it at that, since I've been helping out my fellow CCA alum.

Brian Whitney set up four mirrors to successfully merge two images into a 3D image; he's also figured out a way to print photographic images on mylar. Jealous!

I also really enjoyed talking to Jimbo Blachy and his guest, who I assume to be his collaborator, Lytle Shaw. They had the skeleton of a boat set up in their studio, a whole lot of boating and Brit-ish ephemera, and they were wearing matching striped sailor shirts. That is, until you looked closer and realized that one of the shirts was actually a white t-shirt with stripes painted on it. That kind of geniality and jokiness immediately appealed to me. Later, I passed by their studio again, and saw the two of them alone, busy cracking each other up.

Copyright 2010 Christine Wong Yap


Back to press
Friday 10.15.10
Posted by David Harth
 

Nena News

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Nena News
"BIR ZEIT: PALESTINE STATION"
October 2, 2010
Author: Ilaria Lupo

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BIR ZEIT: PALESTINE STATION

BIR ZEIT: PALESTINE STATION

English Translation of the article is below.

Bir Zeit, Ramallah, 02 October 2010 - was held in the village of Bir Zeit, the second edition of the international workshop organized by Al-Mahatta Gallery. Al-Mahatta means "station" and the name comes from the gallery space, a former underground car park at the center of Ramallah in management entrusted to a collective of young artists who are engaged since 2008 in various exhibition projects, education and awareness of the local community the visual arts. Al-Mahatta was also featured for the implementation of public art in and for the involvement of several European organizations in its activities, including residences of foreign artists. The experience of Bir Zeit is allowed accession to the Triangle Arts Trust, a global network of workshops for young artists welcomed by non-profit organizations active in contemporary art. In the Near East, the network includes - in addition to Al-Mahatta - including the artist run space Makan AIWA based in Amman and Beirut.

Twenty young artists Palestinians, Americans, Africans, South Americans and Europeans have therefore worked in a group dynamic participating in various activities of local knowledge and local contemporary art, interact with the community and create projects related to the context. Last year the first edition of the workshop met a changing reality, the village of Bir Zeit in full Riwaq intervention for the rehabilitation of urban and architectural heritage of Palestine. The plan includes the restoration of the historic center of fifty villages in the West Bank into a state of abandonment and reintegration of the population. The artists had therefore stressed the need for reclaiming memory that is causing the strong socio-cultural imbalance of Palestine.

So the Anglo-Saxon Douglas Laing had hit the old mill with the projection of a panoramic video taken from the central water tank at Bir Zeit - which dominates the surrounding area as the Israeli settlements and checkpoints are raised above the territory - and the while reviving the site with a performance by drummers from the village, almost creating a counter-movement, a chorus of voices underground - from an original and symbolic - to spread an eco conscience and rebellion.

The American artist of Jewish origin David Greg Harth had put his safety in the hands of the villagers, who were invited to hold him back with a rope and prevent him from falling into a ravine. The responsibility of his own life was entrusted to the unknown Palestinians. It was a demonstration of absolute trust of the Palestinians beyond the stereotypes associated with his Jewish upbringing and Western education.

Always in direct relation with the local community, the golano Salama Safadi had installed new street signs in which Israeli Arab names of places are now Hebrew names transliterated into Arabic. Scope of work was to make the residents of West Bank Palestinians share the problems experienced by the 1948 and the daily humiliations that they submit a racist regime. But the initiative has been misunderstood and the furious reaction of the citizens has sparked a real riot, the signs have been undermined by violence and the police intervened and seized the work that is still "in prison."

This year the presentation of the work took place in the old town largely restored. The Turkish Seçil Yaylali worked with residents of the small refugee camp at Bir Zeit. The project started on the idea of children who have themselves made of recycled materials on site. This is a "box of dreams" contains texts on their dreams or objects that symbolize them. The artist - engaged in interactive projects - says that the meeting with the Palestinians could not rule out the exchange with the inhabitants, of which it intended to offer a positive outlook on reality despite the extremely harsh living condition.

Tom Bogaert, Belgian currently based in Amman, but has conducted research on Israeli settlements. Playing on homonyms of the settlement of Ariel and the popular soap, he installed an old house in a Palestinian construction of pieces of soap boxes in question on an expanse of fragrant white powder. The effect is all the more ironic and aroused the hilarity of the Palestinians who have taken a parody of an invader who builds artificial paradises on what has been looted and destroyed.

Jeremy Hutchison has focused on the limits of mobility in Palestine and has created a performance at Al Manara Square in Ramallah, where a car repeats the circular tour around the monument's central square. The artist presents his work thus: "A Palestinian is a drive through Ramallah. But going forward continues to gather at the starting point. The poor man simply can not move."

Artists: Laura Arena, Benedikt Partenheimer, Ramzi Hazboun, Rafael tondi, Dirar exploration, Edward Salem, Jeremy Hutchinson, Sundus Abdel Hadi, Seçil Yayalali, Mohammad Abdel Karim, Maisa Azaiza, is Saheen, Tom Bogaert, Khaled Jarrar, Anja De Klerk, Shadi Al Hareem, Johanna von Den Driesch, Malin Lennstom, Mo'en Hassouneh, Mohammad Abu Afefa.

Copyright 2010 Nena News

Please note: The list of artists published at the bottom of the article is incorrect.


Back to press
Saturday 10.02.10
Posted by David Harth
 

BreakThruRadio.com

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"Art Uncovered"
April 20, 2010
Interview by: Piera Tocci

Listen on breakthruradio website or listen below.

Art Uncovered

Transcript coming soon....

Interview contains dialogue divided by music. You can fast forward through the music to each dialogue part. Below is the playlist.

00:00 Art Uncovered with Piera
02:03 Tonight I Have to Leave - Shout Out Louds
05:37 My Little Brother (live) - Art Brut
09:13 Harth on Art Uncovered
11:43 Girl I Love You - Massive Attack
16:40 Harth on Art Uncovered
20:14 Banquet - Bloc Party
23:36 Feel.Love.Thinkin.Of - Faunts
26:44 Harth on Art Uncovered
29:30 No Cars Go - Arcade Fire
35:10 Conscience Killer - Black Rebel Motorcycle Club
38:53 Harth on Art Uncovered
41:49 Art Uncovered with Piera (Patty Lee - Les Savy Fav)

From BreakThruRadio.com


Back to press
Tuesday 04.20.10
Posted by David Harth
 

BushwickBK.com

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BushwickBK.com
"The Real Thing"
March 15, 2010
Author: Stephen Truax

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The Real Thing

Ingraham Street in Morgantown is filled with semis sitting eerily in open garages, garbage dumps, graffiti murals, vinyl siding, and brick factories. Like its pronunciation-unfriendly name - Ingram? Ing-ra-ham? - it isn't tremendously welcoming to strollers. There was almost no signage announcing an exhibition, with the exception of the SITE Fest "YOU ARE HERE" poster and an 8 1/2 x 11 in. inkjet printout of the press release stapled to a small poster board on the sidewalk, which parenthetically instructs you that the show is (in the alley.)

In the summertime, said alley is decorated like an outdoor Italian villa/restaurant, but is now a bleak parking lot without cars. This is the home of Brooklyn FireProof, a multifunctional space that plays host to music events, art happenings, and drunken nights out. The abandoned look of industrial park Bushwick breaks immediately to an intimate, packed bar. After wading your way through the crowd, you enter a large industrial room which might have been a storage facility or perhaps a meat locker.

Video monitors are set up throughout the space, glowing ominously, on tables, folding chairs, mounted to the walls at various heights. The two-day-long exhibition of You Can't Do That On Television, 2010, curated by Joe Nanashe, presented in conjunction with Arts in Bushwick's SITE Festival, is comprised of 15 artists and artist groups, 13 video monitors and miles of extension cords. The setup is casual, makeshift even: plywood tables, metal folding chairs, inverted buckets as seats, duct tape.

The space is enormous, whitewashed with gray cement floors, where the only light is from the monitors and one naked light bulb by the door. The videos are all documentations of performance, including acts of sex, violence, absurdity, and behavior that's downright weird. A single sentence serves as the press release: "Absurd, strange, transgressive, confrontational and confusing performances for video." Included in the impressive roster were widely exhibited artists Nina Katchadourian and Type A. The installation was refreshingly spare, and the work uncomfortably personal.

"Explorations of [the] personal are the only things that can really make people uncomfortable in any substantive way," offered Nanashe.

Marni Kotak and Jason Robert Bell's new work, Our Year, 2009, depicts Kotak in an awkward home-video format, in intimate bedroom lighting, from the stomach up, engaged in coitus. She moans and cries dramatically as her breasts bounce vigorously in time with her endless humping. The cuts in between scenes are almost invisible, so she seems to be having sex constantly. The credits list "orgasms by" Kotak and Bell.

Nina Katchadourian's Mystic Shark is quieter, a video made on a digital camera which depicts a closeup portrait of the artist in a maritime environment of which you get only a sliver on the left side of the screen. She very slowly goes in and out of focus as the handheld camera struggles to get the close-up. She carefully places, one-by-one, shark's teeth in between her lip and her gum, while maintaining an almost Abromovic-like seriousness.

Artist team Type A (Adam Ames and Andrew Bordwin) sit around a campfire drinking Budweiser with a friend in Mead, experiencing the natural environment and the intimacy of comradery. David Greg Harth's What Ate the Black Man? shows a young white man, shirtless, biting a shirtless young black man over and over again. Biting was a consistent theme throughout the show, especially when done repetitively, and was included in three or four different videos.

Nanashe's casual approach to curating actually lead him to several interesting observations on the nature of performance. "[What] I became increasingly aware of while I was gathering the work, was the vulnerability expressed in all the works," said Nanashe. "This very personal, individual exploration of the body with humor, absurdity, cultural constructions."

"My initial idea became distorted by what I couldn't help but be attracted to," he continued, elaborating on his process. "Of course there was sex and breasts and shouting and juvenile behavior."

Throughout the research period, he became more and more interested in how these seemingly unrelated performances actually revealed something about culture with their similarity.

"There something so revealing about the frailty of the body and the act of performance," Nanashe remarks. “The earnestness of the amateur act. Like those people who beg for another chance on American Idol auditions."

How did this curator get these heavy hitters (mid-career artists represented by major Chelsea galleries) to participate out in Bushwick, on an industrial street, down an alley, behind a bar, on the most important art weekend of the year, in an exhibition that was up for only two days? By asking them!

Nanashe was interested in curating a show long before he had a list of artists or a venue. He found out about Brooklyn FireProof through a friend, and they conveniently had just finished renovating the back room and gallery space. The managers were receptive to his idea and immediately slotted him for their inaugural exhibition, which drew an estimated 300 visitors over the weekend.

Nanashe is an artist first and foremost, but his practice as a project-based conceptualist is closely related to the work of a curator. Going forward, he intends to refocus his energy in his own studio, where he makes drawings and videos.

After a week of art fairs, which present a different kind of makeshift and oppressive environment, this show and venue's rough aesthetic is familiar. However, unlike the Armory and Independent, Joe Nanashe's You Can't Do That On Television at Brooklyn FireProof seemed like the real thing.

You Can't Do That On Television
Curated by Joe Nanashe
March 6 - 7, 2010
Brooklyn FireProof
119 Ingraham Street Brooklyn, NY 11237

Artists: Marc Aschenbrenner, Laurel Jay Carpenter, Crystal Curtis, Amy Day, Ruthie Doyle, David Greg Harth, Nate Hill, Wayne Hodge, Mike Jones, Nina Katchadourian, Marni Kotak & Jason Robert Bell, Yeon Jin Kim, Jorge Rojas, Type A

Copyright 2010 BushwickBK.com


Back to press
Monday 03.15.10
Posted by David Harth
 

Congress.org

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Congress.org
"When dollars call for change"
March 1, 2010
Author: Emma Dumain

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When dollars call for change
Many activists have found a dollar bill makes a cheap and effective billboard.

Looking for a cheap way to get your message out? Consider putting it on a dollar bill.

From fringe groups to more established advocates, many activists have found that scribbling or stamping messages onto money is an inexpensive way to spread the word about their cause.

The tactic -- you could call it dollar billboarding -- has been used by groups across the political spectrum, although it tends to be more popular with those on the outskirts of the mainstream.

Atheists arguing for the separation of church and state have crossed out the word "God" in the motto "In God We Trust." Conservatives who disapprove of Treasury Secretary Tim Geithner have stamped the words "tax cheat" over his signature. Supporters of marijuana legalization have pointed out that George Washington grew hemp.

Though the federal government frowns on defacing currency, few activists who go this route end up facing legal sanctions. In the meantime, their messages can spread pretty far.

With a lifespan of close to 18 months , a typical $1 bill passes through hundreds if not thousands of hands and can travel pretty far around the country. Using a popular dollar-tracking website, WheresGeorge.com , a group of mathematicians determined that a single dollar bill can travel between 30 and 500 miles across the United States over a period of nine months.

Generally, stamping dollar bills does not attract much media attention -- unless it's done by a more mainstream group.

In Canada, an environmental organization drew a lot of attention for its use of one-dollar coins which feature the loon, an aquatic bird.

The Dogwood Initiative wanted to publicize its campaign to protect wildlife from oil spills. Its solution was to affix stickers of an oil-soaked loon to the back of the coins.

Since the campaign first launched in early 2009, over half a million coins have been stamped and circulated, said communications director Charles Campbell.

"For the first months of the campaign," said Campbell, "you were likely to encounter a few of our coins in any given week."

He said the project's big draw was that it allowed activists outside the organization to get involved. It costs the Dogwood Initiative 10 to 20 cents to print each sticker, which they then sell in batches of 42 for a total of $10.

"What was exciting for us was that, while we printed these decals, we weren't sticking all of them on the coins ourselves. We sold them on the website, or gave them away in the beginning. It was a really good way of allowing people to give voice to their concerns," Campbell said.

In the United States, advocacy groups periodically create rubber stamps which are then sold online to like-minded activists.

Not all efforts are as organized. New York artist David Greg Harth has been creating his own stamps since 1998.

"I have multiple rubber stamps with different messages, and then I send them to people in other cities, friends, or strangers who have contacted me through the site," Harth explained. "If I stamp one thousand singles, I exchange them for one thousand unmarked singles, then stamp those."

Through this cycle, Harth says he has facilitated the marking of over a million bills. But whereas the Dogwood Initiative integrates its message into the design of the currency, Harth uses the bills more as literal vehicles for his messages.

Some of his slogans have included "I am HIV Positive" and "I am HIV Negative," which he stamps on separate bills. When they are put into circulation, their random distribution reflects the distribution of the virus itself.

And around election season, he marks bills with the words, "I am voting," and for the anniversaries of the terrorist attacks on Sept. 11, 2001, he stamps, "I am not terrorized."

"I wanted to get politically involved through my art," Harth said of how his project originated. "I'm not one to go to a podium and speak out vocally. The point is to start a dialogue. It would be great if two strangers were both looking at a bill, wondering about it, talking about it."

For many activists, the mild form of civil disobedience involved in altering U.S. currency is part of the thrill. But technically speaking, it's not against the law unless perpetrators deface the currency "with intent to render such bank bill(s) ... unfit to be reissued."

In other words, as long as the bill is still usable, it's OK. Cutting, gluing, or changing the numerical value of a bill could lead to a fine or up to six months in prison, however.

Still, defaced currency cases are reported so rarely that law enforcement officials were not immediately certain whose jurisdiction the issue falls to.

The Treasury Department's Bureau of Engraving and Printing referred a reporter to the Secret Service. That agency, which typically handles counterfeit crimes, recommended the Justice Department.

Ben Friedman, a spokesman for the U.S. Attorney's office for the District of Columbia, said he was not aware of any recent cases.

"I don't know of any cases of defacing currency that have been brought in our office, at least not of the type involving the scratching out something on a bill or anything like that," said Friedman, who has worked in the attorney's office since 1998. "It may technically be a crime, but it's not something our office has ever prosecuted."

Copyright 2010 Congress.org


Back to press
Monday 03.01.10
Posted by David Harth
 

LAPIZ International Art Magazine

LAPIZ International Art Magazine, November 2009, Number 257, Pgs. 26-53

LAPIZ International Art Magazine
"El arte no es el capital / In favour of imaginative economy"
November, 2009
Number 257; Pgs. 26-53
Author: Juan Antonio Ramírez

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El arte no es el capital / In favour of imaginative economy

English Excerpt & Translation Below:

Invented money, manipulated money

Artists have frequently manipulated money or invented notes and coins mimicking monetary systems created and monopolized by the State. Brazilian artist Cildo Meireles did both in some of his first works. In 1970 he created Insertions in Ideological Circuits, an appropriation piece in which he stamped precise political texts on wide-circulation legal-tender banknotes, such as "Yankees go home". This idea (the bank note as the support for parasitic messages) has been used subsequently by artists such as David Kam or David Greg Harth, whose conceptual interventions have a lighter political load.

Copyright 2009 LAPIZ International Art Magazine


back to press
Monday 11.02.09
Posted by David Harth
 

Palestine News Agency (WAFA)

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Palestine News Agency (WAFA)
"Gallery Al-Mahatta: Manifestation of Complicity with Self"
October 6, 2009
Author: Nida Awine

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Gallery Al-Mahatta: Manifestation of Complicity with Self

Gallery Al-Mahatta: Manifestation of Complicity with Self

RAMALLAH, October 6, 2009 (WAFA) - If "art washes away from the soul the dust of everyday life," as Pablo Picasso once said, then we need more art in our lives, to purify our souls from all the dust accumulated from our daily strife. Thus, can be described the experience of twenty-five artists from varied countries, as they gathered at Edward Said Conservatory of Music in the little town of Birzeit, near Ramallah.

Gallery Al-Mahatta has, for the first time in Palestine, organized an international art residency through which Palestine will, according to Hafez Omar, Projects Director at Gallery Al-Mahatta, join Triangles Art Trust, founded in 1982.

Ten Palestinian artists, five Arabs and ten internationals lived together for two weeks, during which they presented their works, shared their experiences. They absorbed the surroundings, the particularities and traits of the Palestinian "intense" context, as Hafez described it. By acting, reacting and interacting with each other, and with the unique socio-political environment of Palestine, each artist came up with a concept and developed it into a work of art.

On the October 4, 2009, their works were exhibited in Birzeit.

Desire, trust, suffocation, reflections and footsteps are not everything the artists experimented, and expressed. Their love for art was not a mere repercussion of their works, it was more than that. It was a reproduction of sentiments they felt, an overflow of the environment.

The value of a Palestinian human being was evoked in a performance by Ibrahim Jawabreh (24), as he discussed the merit of being a Palestinian. "Desire is the space to be discovered within us, but the path of this discovery is misled by political and societal limitations. This subconscious deviation of paths, makes us like cattle. We lose the ability to live our innermost emotions. There is a lack of comprehension, a lack of understanding and a lack of intimacy. Continuous conflicts, divisions, biases, taboos and the inability to react make a Palestinian human being feel worthless… much more like a sac of tomatoes," said Ibrahim, with a grin most likely to inspire Mother Nature to create.

David Greg Harth, from New York City, trusted Palestinians on his life. In response to a question asked by his mother when he told her he was coming to Palestine, "do you trust people there?" He tied himself to a large rock from one side and to a rope from the other. He dropped the rock over a height of 6 meters, and let spectators hold the rope. If one Palestinian let go of the rope, David would have fallen down and died. However, he told them: I trust you with my life. David did not at all seem afraid; he had no question or doubt, despite the big risk he had put his safety into. David trusted, and his trust was not misplaced.

Salameh Safadi, from the village of Majdal Shams in the Occupied Syrian Golan Heights, wanted to share the fury of the Arab citizens of Israel, when they see the names of historical Arab cities written in the Hebrew pronunciation on road signs. He installed four signs with the names of the cities of Yaffa, Acre, Nazareth and Jerusalem all in Hebrew pronunciation transliterated into Arabic letters. His message was to transmit the fury and protest the name changing, in an attempt to erase the Arab Palestinian identity from those places. Salameh’s work aroused rage into people; the exact reaction he had expected. He filmed the people’s interaction with the work, and displayed a very stirring film about it.

What can be stronger than a work of art, other than a blend of diverse energies stemming from different cultures? This question has been powerfully and truthfully answered in the experience and works of all the artists in this workshop. They met on September 22, 2009, and departed on October 6, 2009. In two weeks, they shared space, food, chores, laughs, and life.

With tired smiles on their faces, they said farewell to the place, and each other, hoping of another encounter, another dare, and yet, a never ending path of art.

Copyright 2009 Palestine News Agency


Back to press
Tuesday 10.06.09
Posted by David Harth
 

Die Burger

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Die Burger
"Art that Chews on Social Issues"
July 3, 2009
Pg. 14
Author: Liza Grobler

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Art that Chews on Social Issues

English Translation:

The New York Artist David Greg Harth (or Harth, as he prefers to be called) is currently in South Africa for an exhibition at blank projects. The exhibition consists of a couple of dental imprints and two video works in which (respectively) a white and black man is being eaten. The man who is being eaten is seemingly unaffected, even bored, by the interaction. The works are humorous at first glance, but as the chewer perseveres the viewer becomes more and more uncomfortable - especially within the context of South Africa's complex racial relationships.

How did Man Eating as concept develop?

A black programmer friend of mine suggested years ago that I make a work with a white and black man. So as a result of his comment What Ate that Black Man? developed in 2007. First the title stuck in my head. Then the video works were made in order to realize the concept visually. There are two characters: Black Man 1 and Black Man 2, but one is white and one is black. Race, power and sexuality are addressed through a very simple action: that of chewing! The work had been shown at a film theatre in New York where people were obligated to watch the video from beginning to end. The initial laughter soon died down and viewers became uncomfortable.

...and Black Eating White?

When blank projects invited me to show, I wanted to make a sequel that could link to the first without being a mere mirror thereof. The work had to stand on its own. Here the focus is specifically on the mouth and the sounds that go with this. I wanted to focus on the interaction between the two characters rather than on the physical presence of their bodies. Race and sexuality is not the main concerns, although this is what most people make it out to be...

Is most of your work performance art?

I write poems and there are over 1000 poems on my website. I would like to publish a small book of poetry or an artist book filled with poems. To an extent I focus on performance art, but I also make drawings, prints...whatever medium is suitable to underline the concept. One of the projects that I've been involved with for years, is The Holy Bible Project.

Tell us more about this project - a project with a life span of 20 years?!

It all started with U2. I was on my way to one of their concerts and wanted to take them something a bit more exciting than a CD cover to sign. I was aware of their strong Catholic background and therefore decided to ask them to sign a Bible. Whilst the concert was taking place, I noticed a number of famous faces in the audience. Christian Slater, amongst others, signed the Bible. Since then over 1000 people have signed the Bible... the project will continue till 2017.

How do you select participants?

People who've touched my life... quite a lot of famous people, some of them are recommended by friends. There are also a significant number of artists who might not necessarily be known to everyone, but they are people whom I respect.

Are you planning any new projects?

Yes; two performances in New York. D-Train will take place on various train carriages and Chambers Cut on the corner of Church and Chambers street in New York. The last of which involves a bayonet and the possibility to slit my throat.

Hopefully he'll survive!

Man Eating can be seen until 24 July. Call 072 5075951. For more, visit www.DavidGregHarth.com and www.TheHolyBibleProject.com.

Copyright 2009 Die Burger


back to press
Friday 07.03.09
Posted by David Harth
 

The Daily Star

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The Daily Star
"Ephemeral art takes root in the ruins above Beirut"
September 8, 2008
Number 12,706; Pg. 10
Author: Jim Quilty

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Ephemeral art takes root in the ruins above Beirut

A look back on some of the work emerging from the second Artists' International Workshop of Aley

ALEY: At the edge of the town of Aley, in the hills above Beirut, a cluster of stone houses of indeterminate age is scattered over two tracts of land.

This was a battleground after Israel's 1982 Lebanon invasion. Today, recent structures stand behind old ones, some tastefully renovated. Others are derelict, like skulls, decapitated, smashed open, burnt.

The cluster of properties, centered on the family house of Lebanese artist Ghassan Maasri, is home to the Artists' International Workshop: Aley, better known by its acronym, AIWA - as much an enthusiastic "Yes" in Arabic as it is a Japanese electronics manufacturer.

Maasri coordinates this two-week residency program, now in its second year. AIWA invites artists working in a range of media - painting, sculpture, installation, video, performance and sound - to share ideas and work within a setting that, familiar or not, is laden with the ramifications of past destruction.

AIWA 2008 gathered 18 international and Middle Eastern artists about Maasri's family manse from August 17 to September 1, going public with their work on August 31.

Perhaps because the setting is so affecting, a lot of installation work grew out of the workshop, most of it set within or atop the properties' several abandoned houses.

Copenhagen-based Palestinian video artist Larissa Sansour, for instance, collaborated with Lebanon's Youmna Chlala to make "This May Take Awhile," a mixed-media installation that is easier to hear than to see.

Voices arise from within one disemboweled structure. They tell stories, collected from Aley residents who were asked to explain the events of Lebanon's 1975-1990 Civil War.

The visual component is a mirror, mounted in the gaping, overgrown hole of a former window, nowadays used to stack firewood. The mirror is invisible until the spectator stands immediately before it, becoming implicated in the piece.

This was Sansour's first visit to Lebanon and the Aley setting heightened certain contradictions that she found lingering in her conversations with various people here.

"Everybody's version of what happened during the war was different, but responsibility always seems to lie with somebody else," Sansour recalled on the evening of AIWA's open house. She gestured to the installation's mirror. "It seemed important that visitors see themselves while listening to these stories."

Sansour is familiar with the workshop approach to artistic production, having spent time at Braziers, the artists' workshop in Oxfordshire, England, that encourages experimentation and exchange among artists working in different media.

Maasri too is a veteran of Braziers, one of a network of dozens of artist-led workshops founded in 30-odd countries under the aegis of New York's Triangle Workshop and Trust. Braziers was co-founded by British artist Gill Ord in 1995 and Ord was on hand for the last few days of AIWA. She says she was excited by the artistic potential of the Aley space.

"The site is very rich and heavy at the same time," she said. "There's all the war damage, while it also looks down on Beirut and the Mediterranean."

Maasri says he wanted to bring the Triangle model to Aley in order to broaden the range of artistic experience in Lebanon.

"Partly, AIWA grew out of the way the arts scene was developing in Beirut in the 1990s - festivals and galleries presenting ready-made products," Maasri explained. "AIWA is about work in progress. It's not about coming up with a finished product, necessarily. It's significant too that the workshop take place in a private space, not a public one, so there's not the pressure of a commission."

Like many artists hereabouts, Maasri betrays an interest in social change. "I started my studies in architecture [and later] became interested in context-centered work ... I felt there was a lack of emphasis on process. In architecture they always talk about process, but you soon see 'process' has little to do with development in this country.

"I'm not so interested in the art product changing things. It's about the process of making art that can make a change - art activity and space rather than art products and space.

"Last year," he recalls, "we had a Pakistani artist [Anab ul Firdos] here. When people in Aley met an artist from Pakistan it challenged their impression that people from there are only workers and domestics."

The most engaging of Maasri's two contributions to AIWA is "Be Prepared to be Disappointed," a doctored painting installed within a storage room enclosed by a cage-like iron gate. The room is arrayed with the sort of mundane, disused items you might expect to find in a storage cupboard.

Sitting atop an appliance is an oft-reproduced oil painting of a herd of wild horses charging across the plain - a clichd summation of American liberty, among other things. Glancing out from the edge of the herd is a cow. Packed with its own complex of social and cultural meaning, the bovine yanks the work into a different trajectory, suggesting, perhaps, that a herd of libertines is still, at the end of the day, a herd.

Not all the work coming out of AIWA was sculpture and installation. The site inspired New York-based multi-media artist David Greg Harth to design a performance he called "Middle Struggle." It's set within a canal running uphill between the Maasris' property and their neighbor's (which is also part of the workshop venue).

He placed two coal trolleys in the trench, rigging one to a rope-and-pulley system and filling it with water. The other he filled with coal.

Harth's Sisyphus-like performance saw him stand between the two trolleys and yank on the rope until the water-filled container reached the upper end of the canal. He then let it roll back down, took up a small pot dangling from his person, poured a single portion of water into the second trolley and a single handful of coal into the first. He repeated this painstaking procedure several times per performance.

"I'm interested in the artistic possibilities of physical exertion in incongruous places," Harth remarked afterward. "In the end I decided to do this performance several times throughout the day. I originally wanted to do it constantly between 3 p.m. and 6 p.m., but in the heat and humidity I realized that would be a suicide mission. The struggle was enough."

With only a rough map to guide visitors to the work, AIWA's "open day" had the aspect of a scavenger hunt. Many of these pieces are interesting. As is the way with such games, some spaces provided particularly fertile ground for treasures.

One ruin was unusually rife with interesting work. On the floor at one end of the house, the sculpture "The Face and the Other Face" by Moroccan-German artist Nabil Makhloufy, looks, at first glance, to be a stylized model of the Beirut, or perhaps some other head-shaped urban skyline.

Upon closer examination, toy shapes emerge from the cityscape's individual structures, the buildings having been molded from the plastic packaging that cradles factory-produced toys. Several handguns are easily discernable in this skyline, as are the spectral outlines of various action figures.

Stepping back, the molded structures of this bulbous cityscape come to resemble the elaborate ridges of a human brain in profile. The work seems to suggest the childish preoccupations that frequently make up the mind of the city.

Just down the hall from "The Face and the Other Face," Lebanese artist Tagreed Darghouth's installation "Rose Etre" saw the artist take possession of the house's kitchen and subject it to a form-over-function beautification project. Walls (including the heads of garlic and tea towels hanging there), floors, stairs, countertops, sink and shelving - and the broom, bottles, bags and the like that happen to sitting on them - are all painted a uniform shade of pink.

A newly installed piece of glass, complete with roughly painted white cross, prevents access to the kitchen from the rest of the house. At once incongruously pretty and eerily monochrome, "Rose Etre" could easily be a critique of the gentrifying ethic ubiquitous in architectural preservation schemes.

Just across the hall from "Rose Etre," glass barriers are also integral to Ayman Baalbaki and Camille Zakharia's collaboration "Untitled." Coming upon this house, the two Lebanese artists found it littered with worn-out shoes, of various styles, vintages and states of repair.

They knew they wanted to deploy the shoes around this space but remained undecided exactly how, right up to the final days of the workshop - when, along with the several other artists with works in this house, they were engaged in intense discussions over how best to use the available space.

Ultimately they chose to bury them. A pair of frames were formed (or found) by removing the concrete floor tiles and stones to reveal the soil beneath the house. Within each frame, several shoes are partially buried in the ground, then covered by a pane of glass.

The effect is simple yet provocative. Equally reminiscent of either a landfill or a partially uncovered mass grave, the glass surfaces of "Untitled" resonate with art's preoccupation with spent lives and consumer goods. Indeed, the piece could easily be read as an ironic reflection upon AIWA's premises - making art within houses that war has rendered effigies of themselves.

Copyright 2008 The Daily Star


back to press
Monday 09.08.08
Posted by David Harth
 

Grub Street

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Grub Street
January 17, 2007
Foodar - 11:00am
Author: Josh Ozersky
New York Magazine’s Online Food Blog

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America the Burgerful

By a happy coincidence, two videos, both demonstrating the breadth of the human experience as encompassed by the mighty but still humble hamburger, have just turned up on the Web. In one, artist David Greg Harth stands in front of a Greenwich Village McDonald's offering to buy random pedestrians a free meal. Banal performance "happening," in which a trustafarian art student spends his grant money? Maybe. But a mere eleven minutes in, angry cops, sicced on the hapless Harth by the corporate behemoth he so obliquely critiques, rush the video to its disturbing but somehow inevitable dÈnouement. Meanwhile, Serious Eats is showing a clip from George Motz's Hamburger America documentary, featuring a kindly old soul in Meers, Oklahoma, who lovingly raises heritage Texas longhorn cattle only to slaughter and then serve the beasts in his roadside restaurant. One video's a portrait of a gentle man tending to a disappearing culture; the other, a gritty look at corporate culture's hard, paradoxical realities. And yet neither would not have been possible without that patty-shaped embodiment of American culture. Another reason to love your hamburgers, America.


back to press
Wednesday 01.17.07
Posted by David Harth
 
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